April 29, 2009

Pompeii and the Roman Villa at LACMA

Michele Amodio's Pompei, nd (book)
I thought I'd post a few pics of the Pompeii show at LACMA that opens Sunday and runs through the first part of October. It's an amazingly big show; I counted 160 pieces, mostly from Museo Archeologico Nazionale di Napoli, with contributions from the Getty, and the Office of Excavations from Oplontis, Napoli, and Pompei, and others.

video
Video of the Moregine Triclinium (dining room), c. 1st cent. CE (fresco)
Apollo with Muses (l. to r.): Calliope, Erato, Clio, Apollo, Euterpe, Melpomene, Thalia, Urania
There are quite a few impressive works of art, including an entire frescoed dining room, pictured above. It reminds me of some of the big, east coast encyclopedic museums, where their antiquities collection include large chunks of architecture.

unk. Plato's Academy, c. 1st cent. BCE-1st cent. CE (mosaic)
What is most impressive is the level of skill of artisans, something that often goes unappreciated when shows mix archaeological artifacts like mundane implements, Roman coins, and plaster casts of buried-alive dogs with the occasional piece of jewelry and bronze figurine.

unk. Bust of Kouros/Apollo, c. cent. BCE (bronze)
My memory of art history 101 was that the Romans copied quite a bit from the Greeks, but the pervasiveness of appropriated styles and movements makes me think that Cesar's seaside villa in Baia was more than a superficial forebearer to the Las Vegas Strip. The faux Etruscan bust above was cast with a ragged edge, giving it the appearance when new as being an archaeological artifact. The mosaic of Plato's Academy attest to the literary pretensions of the home's owner, rather than to anything Plato might have espoused.

unk. Skyphos with Inlaid Egyptian Figures, c. 1st cent. BCE-1st cent. CE
(a solid block of carved obsidian w. inlays of coral, lapis, jasper, malachite and gold)
The last galleries of the exhibition attest to Pompeii's romantic pull during excavations in the 18th and 19th centuries. Reproductions and artifacts repurposed for the modern home joined literary fictions and painterly creations of the last days of Pompeii and the resulting ruins. If these coastal estates were decorated and furnished with replications and riffs off Greek, Etruscan, and Egyptian art, then it's fitting that the final room is the exhibition gift shop, offering a modern take on an eternal desire, sated with a reproduction.

(l.) unk. Dionysos, the so-called Narcissus, c. 1st cent. BCE-1st cent. CE
(r.) Vincenzo Gemito's Narcissus, 1885 (both bronze)
Pompeii and the Roman Villa: Art and Culture around the Bay of Naples is on view at LACMA May 3, 2009 through October 4, 2009. Advance reservations are required. If you plan on getting a couple of tickets (which will set you back 50 bucks) consider spending another 40 and get a membership. It includes two free tickets, the ability to see the show on less crowded members only days, and you'll also receive a free pair of tickets for Renoir and American Stories along with their bi-monthly newsletter and free admission for the year.

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April 22, 2009

Sam Durant at Blum & Poe

Sam Durant's This is Freedom? 2008
This is Freedom, Sam Durant's show at Blum & Poe runs through May 16.

Source Material: Civil Rights Rally, Selma, Alabama 1965
Sam Durant’s contribution to last year’s Sydney Biennale was a set of five massive-scale light boxes that reproduced handmade signs and placards from civil rights demonstrations and indigenous people’s protests. The work expands and recontextualizes Sam's earlier light boxes and pencil drawings of photographs to include aboriginal rights demonstrations, which parallel America's indigenous population's tragic history. Mounted outside museums and in public plazas, the glowing boxes appear to be rallying cries that fall on deaf ears. Inside Bum & Poe, Durant’s glowing boxes call to mind the history of artists painting their jumbo-sized take on current events, from the Third of May to the Raft of the Medusa to Guernica.

Sam Durant's Illuminated Light Box, 2008 Sydney Biennale
Beyond the formal qualities—light boxes scaled for museological space and pencil drawings scaled for individual collectors—and the context of source material falling under the umbrella of civil rights—there are the messages contained in the protesters' signs, and the demonstrators' vs. the artist's relationship with institutional power.

Installation View of Drawings at Blum & Poe
In the recent group show my work was in, there was a photograph of Ferd Eggan, a comrade and past colleague from my days in behavioral psychology. Back then he was a commissioner while I was making a presentation to the LA County HIV Commission, the planning body that apportions funds for prevention, testing, treatment, housing, transportation, and the like. There were about 30 commission members representing various government agencies and the non-profit agencies receiving money. While I was there, a memo from the CDC (Centers for Disease Control and Prevention) was read. It stated that the planning body's ethnic mix must closely represent the proportions infected and affected by the disease. At the time, commission members were mostly representative of the first wave of the pandemic: gay white men.

After the memo was read, the mostly white group was silent until Ferd spoke. I can't remember his exact words, but he basically said that as a white male, he resigned his position of power, effective immediately, and strongly suggested that all the other white men on the panel do the same. He stood up, went to the audience, and took a seat. Through the rest of the meeting he used the microphone available for public comments to berate the members who talked about "hearing from a more diverse set of voices" while unwilling to make room at the table.

I'm reminded of this episode because the statement on many of Durant's light boxes: "Show some respect," "Ask us what we want," or "End white supremacy," are calls to action; messages that ask for a more equitable position of power. Durant provides these voices with a new context, but keeps his seat at the biennale.

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April 12, 2009

Tom Lawson at David Kordansky Gallery

At David Kordansky Gallery (in the new Bergamont of Culver City) we are given a decade slice of Lawson’s oeuvre that begins the same year as Douglas Crimp’s seminal exhibition, Pictures, at Artist Space.

Thomas Lawson's Don't Hit Her Again, 1981
In 1987 I was in my third year at CalArts, where faculty as disparate as Jeremy Gilbert-Rolfe, Howard Singerman, Doug Huebler, Catherine Lord, Allan Sekula, and Sande Cohen contentiously lobbed Molotov cocktails of theory at each other. Just to keep things interesting, Robert Heineken, Ashley Bickerton, Mary Kelly, David Hockney, Douglas Crimp, and Jeffrery Vallance passed though the visiting artist lecture series, while Mike Kelley, John Greyson, and Tom Lawson were brought in as visiting faculty. Stridently held positions and philosophical recriminations eventually degraded into Postmodern Fight Night at Plato’s Symposium. The volatile dynamic of CalArts in the mid 80’s couldn’t hold for long, and soon thereafter faculty either left, died, or were pushed out; and (political) passion’s other great killer—age—also took its toll.

Thomas Lawson's He Shot Best Buddy, 1982
The art movements missing from the theoretical disputes at CalArts were being made by people like Sandro Chia and Julian Schnabel—work that could be lumped together as Neo-expressionist. Though their work fell outside the Marxist and conceptual discussions taking place at CalArts, what gave their ugly paintings a cultural toe hold was a return to the oasis of gestural mark-making (lost in the desert wanderings of silkscreened Pop, Minimalism, and Conceptualism). Also missing from the CalArts quarrel were the OG (Original Gangster) appropriationists like Sherrie Levine and Richard Prince. These are the folks that saw our mediated environment as cultural readymades, throwing up images culled from magazines and art history textbooks, altered only by the pixie dust of irony.

Thomas Lawson's Study: Self Evident Truth, 1986
In his 1981 Artforum manifesto, Last Exit: Painting, Lawson writes:
"More compelling, because more perverse, is the idea of tackling the problem with what appears to be the least suitable vehicle available, painting. It is perfect camouflage, and it must be remembered that Picasso considered cubism and camouflage to be one and the same, a device of misrepresentation, a deconstructive tool designed to undermine the certainty of appearances. The appropriation of painting as a subversive method allows one to place critical aesthetic activity at the center of the marketplace, where it can cause the most trouble."
Lawson's project (and the issues of the era) are far more complex and nuanced than using painting as a trope that allows critique into the art market, like suicide bomber using a burqa to access a crowded market.

Thomas Lawson's Heaven is a Place, 1986
As it does for many of the artists from that era, art history's strata bear down heavily in Lawson's paintings, like the stone roof weighs on the caryatids in Heaven is a Place. Washed in fields of colors and dry brush strokes, Lawson's monochromes call to mind a continuum that stretches from Mark Rothko's chapel back to Raphael's School of Athens.

[As a critical aside, it seems that today's manifestation of mediated capitalism has become as much of a burden for today's artists as art history's record was to the artists of the Pictures Generation]

I remember a Gilbert-Rolfe lecture where he said that the difference between classical and modernist painting can be seen by watching art patrons view the work. In classical painting, the fixed-focus perspective of illusionistic space works best when the viewer stands a particular distance from the work of art. That illusionism is thwarted in early modernism, then completely ignored by the time we get to abstraction. A viewer of modern art will move in close then away (like a yo yo) first inspecting the brushwork, then stepping back in an attempt to take in the work's gestalt. In Lawson's paintings one can decipher traces of the art historical record, then step back for the re-presentation of appropriated imagery.

Thomas Lawson's Spirit of the Museum, 1987

In addition to the larger paintings, Thomas Lawson: 1977 - 1987 also gives us insight into his artistic process; we see how felt marker on Xerox or spray paint on postcards transubstantiate into oil on canvas.

In a coda to his essay Last Exit: Painting we are shown a handful of images by artists whose work would fall loosely under the umbrella of painting: the cast Surrogates of Allan McCollum, Jack Goldstein, and Lawson's own painting. The works on paper can be seen as not only fueling his artistic production, but informing his writing practice as well.

Thomas Lawson's Luxury Goods 2, 1987
In other works on paper, found images of luxury goods are layered with space-flattening capsule-shaped blobs. Like the irony-soaked appropriation of commodity culture by Lawson's contemporaries, are we to see consumerism as replacing religion as the opiate of the masses? Lawson has argued that the marginalized position of his "institutional critique" peers makes their work less effective. But how are images of expensive jewelery read when they hang over the sofa in a Manhattan co-op?

The large-scale paintings offer a complex mix of contexts—both commercial and historical—and their size lets them speak with authority. While the smaller collages are interesting for what they reveal about process, they may suffer from being seen as a product of Madison Avenue, without the critical filter of the artist's studio.

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April 7, 2009

2009 CalArts MFA Open Studios

Current MFA students in the Art, Photography and Integrated Media programs at California Institute of the Arts are pleased to announce the 2009 Graduate Open Studios. For one afternoon, on Sunday, April 26 from 2:00 to 7:00 p.m., CalArts graduate students will open their creative spaces to the public. The event provides a rare opportunity for visitors to preview works in progress and converse with the artists in a comfortable and informal setting. Guests will glimpse first-hand the diverse art practices of CalArts, a place where students test the boundaries of contemporary art practice.

A reception will follow with musical performances by Party People and Sister Mantos, drinks and food. Visitors are encouraged to stay and take part in the culture and ambiance of this vital art institution.

The CalArts campus is only thirty minutes by freeway north of Downtown or L.A.'s west side, adjacent to Interstate 5 at the McBean Parkway exit in Valencia. A map of the artists' studios is available online at the CalArts Open Studios website, and will also be available in the main lobby upon arrival. Visitors are encouraged to preview the students' work on the website.
http://alum.calarts.edu/~studio/index.php?/

Art

Photography & Media

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April 5, 2009

Walead Beshty's Passages at LAXART

Walead Beshty's Passages Installation View
"The initial effect was visually disorienting yet corporeally grounded. I found myself slowly rocking from side to side, alternating eyes, sensitive to the disruption of my stereoscopic vision, a chance stumble or scrape..."
- Walead Beshty on Michael Asher at the Santa Monica Museum of Art,
Texte Zur Kunst, Issue 70 (May 2008).

There's something both uncanny and spectacular going on art LAXART (through May 2, 2009). Walead Beshty has covered the floor of the institutional space with carpet padding, and covered that with mirrored safety glass. As the exhibition progresses, attendees perambulations crack and shatter the surface, turning the vertiginous doubling of space into a kaleidoscope of reflections. Like Asher's installation at the Santa Monica Museum of art, there is a legal disclaimer that entering the show is AYOR (at your own risk).

Beshty presents us with the standard tropes of the White Cube: large-scale chromatic abstract photographs are evenly spaced on two walls; a standard-issue gallery bench is centered in the room. But the conventions of exhibition are radically destabilized by the one surface we physically engage: the gallery floor.

But there's always more than the visual appraisal of Beshty's artistic production; behind it is a clever idea that subtly critiques the neo-liberal model of global capitalism, particularly the transportation conduits of its consumers and their goods. At the last Whitney Biennial, Beshty exhibited glass cubes fabricated to fit exactly in the dimensions of Fed Ex's proprietary-sized boxes. Becoming damaged in transit, the cracked cubes are displayed on the pedestrian plinths of their dented and stickered cardboard containers.

Using a related formula for the fabrication of the framed images at LAXART, Beshty sends the rolls of photographic paper through airport X-ray machines, then develops and fixes the resulting abstractions.

Walead Beshty's Passages Installation View
"It is no revelation that exhibitions have disembodying effects, it was, after all, Joseph Paxton’s Crystal Palace — a transparent modular exhibition hall made of glass sheets and iron beams — that would define their most spectacular qualities, thrusting the term “exhibition” into the cultural imagination*. Footnote: As one critic described it as an “incorporeal space”, another commenting “There is no longer any true interior or exterior”, that the structure had a “perspective so extended” it appeared “like a section of atmosphere cut from the sky”. As quoted in Louise Wyman, “Crystal Palace”, in: Project on the City 2: Harvard Design School Guide to Shopping, Köln 2001, p. 240."
- ibid.

Back when I was getting my undergrad degree, David Hockney did the visiting artist gig at CalArts. He presented slides of Cezanne, Braque, Picasso, and then his photo collages and drawings that used a similar "reversed" perspective. The whole point of the presentation (it seemed to me at the time) was to insert his current artistic production into the art history time line. After Picasso's gestural riffs on cubism, the art historical continuum shifted from issues around visual representation to abstraction. Hockney's agenda was to paint (ahem) himself as the torchbearer of representation right at the time (the 80's) when representation was returning to vogue.

At Tom Lawson's opening at David Kordansky Gallery, Adam Feldmeth remarked on how, like Beshty, Lawson's dual praxis--art and writing--work in service of each other, and in different ways, work to insinuate their practice into their respective artistic milieux.

In reading Beshty on Asher quoted here, it's not difficult to see Passages as homage to Asher's installation at the Santa Monica Museum of Art, much like Beshty's slide show in the adjoining gallery pays tribute to George Romero. While Beshty's re-flooring of the institution (in both the work and exhibition areas) foregrounds architectural-space-as-institution (much like Asher's 1974 intervention at Claire Copley Gallery) it falls short of Asher's project in a number of ways. As one reviewer wrote:

"All that stuff on the walls is gone, along with every bit of privacy. Actually viewers don't intend social interaction. They come to look at art. But without knowing it, they are an integral part of the work they see. How unsettling, and uncomfortable."
- Sandy Ballatore, "Michael Asher: Less Is Enough."
Artweek 5, no. 34 (October 12, 1974): 16.

There is the relational aspect to Asher's work that Beshty points out in his essay, but fails to activate in Culver City. More importantly, there is Asher's critique of commodification. An essential aspect of Asher's practice is its ephemerality. By not making objects that can be bought or sold, he circumvents the fate of other social-critique artists. Hans Haacke's 1982 oil painting-cum-installation, Ölgemälde, Homage a Marcel Broodthaers, on display at LACMA's Two Germanys comes to mind. While Haacke's intent may have been a critique the military-industrial complex, the object became a folly of the billionaire-developer Eli Broad; the work's political impact deflates under Broad's cultural hegemony. In a similar way it is possible to picture Beshty's cracked mirrors lining the floor in an art fair booth, essentially creating a glittering vitrine for the easily shipped art-market commodities, signifiers of good taste in contemporary art.

Walead Beshty's Passages Installation View
(on Capitalism's Ruins)
"Benjamin H. D. Buchloh outlined as the core operational logic of allegory, characterized by “appropriation and depletion of meaning, fragmentation, and dialectical juxtaposition of fragments […]” having the effect of “ruins”."
- ibid.

In LAXART's smaller gallery, Beshty presents a slide show of defunct and foreclosed shopping malls, a not-so-subtle capitalist critique. The soundtrack that plays over the images comes from George Romero's shopping mall guignol, Dawn of the Dead. Though I can suss the intentions of the Buchloh-quoting artist, the work comes across as a romantic elegy to these cathedrals of consumerism.

In the above quoted piece, Beshty suggests a new, relational aesthetic reading of Asher's practice, citing his piece at LAICA that hired folks to occupy and engage in conversation in the institutional space, and Asher's engagement of Fairfax High students as part of his exhibition at LACMA. This makes me think of artists who have created artwork that socially engages and activates the people and architecture of the decrepit mall, like Rachel Higgins' Everything Must Go.

Tom Lawson begins his essay Last Exit: Painting with a quote from David Salle, "...Paintings have to be dead; that is, from life but not a part of it..." In a similar way, Beshty re-presents us with Romero and the mall.


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April 3, 2009

Nine Lives: Visionary Artists from L.A.

Llyn Foulkes' The Lost Frontier, 1997-2005 Mixed Media 87x96x8
Has anyone noticed the dearth of reviews of this show? A quick search turns up re-posts of the press release and a few college newspapers. Do I hear a screen door slamming in the breeze? Any comments?

Nine Lives is on view at the Hammer March 8 - May 31, 2009.

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April 1, 2009

2009 Otis MFA Open Studios

The open studios for Otis' MFA program take place on Sunday April 5th from 2 - 5 pm. The graduate fine art studios are not on Otis' main campus; they're located just south of LAX. Images of some of their work can be found here.

Otis MFA Studios
1550 E. Franklin Avenue
El Segundo, CA 90245

(click for map and directions)

Participants include:

  • Edith Beaucage
  • Anthony Carfelio
  • Matthew Carter
  • Hina Fagu
  • Kristen Foster
  • Omar Gallegos
  • Garpo GlaG
  • Karma Henry
  • Wendy Johnston
  • Amanda Keller-Konya
  • Nina Laurinolli
  • Mark Leasor
  • Brian Marrier
  • Tahsa Moore
  • Adam Pena
  • Cristina Quagliata
  • Ana Rodriguez
  • Gerald Stevens
  • Kathleen Masselink-Valenzuela
  • Renee Van Trier
  • Matthew Warren
  • Crossman Wilkins
  • Jennifer Wolf

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